Results for 'M. B. Turovskiĭ'

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  1. Predystorii︠a︡ intellekta.M. B. Turovskiĭ - 2000 - Moskva: ROSSPĖN.
    Ch. 1. Antropogenez -- ch. 2. Problema t︠s︡elesoobraznosti -- ch. 3. Dialektika kak geneticheskai︠a︡ logika.
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  2.  4
    M. B. Mitin.M. B. Mitin - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:501-506.
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  3.  10
    A Comparison of Item‐ Total Point Biserial Correlation, Rasch and Alpha‐Beater Item Analysis Procedures.M. B. Youngman - 1979 - Educational Studies 5 (3):265-273.
    (1979). A Comparison of Item‐ Total Point Biserial Correlation, Rasch and Alpha‐Beater Item Analysis Procedures. Educational Studies: Vol. 5, No. 3, pp. 265-273.
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  4.  47
    On self-consciousness and a taxonomy of action.M. B. Zweig - 1968 - The Monist 52 (July):439-451.
    The study of actions is of major importance in social science regardless of whether the investigator is or isn’t a behaviorist. Actions constitute much if not all of an observational substratum which both prompts explanation and confirms prediction. Actions are of interest both as samples of what an animal can do and as symptoms of underlying structures, either psychic or physical. Doubtless, actions as symptoms of underlying structures are, in the long run, of greater importance in social science than actions (...)
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  5.  2
    Prof. Prof. M. B. Mitin, of the Academy of Sciences of the U.S.S.R., on behalf of philosophers from abroad.M. B. Mitin - 1961 - Atti Del XII Congresso Internazionale di Filosofia 12:523-525.
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  6. Filosofii︠a︡ i sovremennostʹ: k 75-letii︠u︡ laureata Gosudarstvennoĭ premii akademika M.B. Mitina.M. B. Mitin & T︠S︡. A. Stepani︠a︡n (eds.) - 1976 - Moskva: Nauka.
     
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  7. Against simplicity.M. B. Willard - 2014 - Philosophical Studies 167 (1):165-181.
    Sometimes metaphysicians appeal to simplicity as a reason to prefer one metaphysical theory to another, especially when a philosophical dispute has otherwise reached a state of equilibrium. In this paper, I show that given a Quinean conception of metaphysics, several initially plausible justifications for simplicity as a metaphysical criterion do not succeed. If philosophers wish to preserve simplicity as a metaphysical criterion, therefore, they must radically reconceive the project of metaphysics.
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  8.  40
    Ethical Intuitionism and Naturalism: A Reconciliation.M. B. E. Smith - 1979 - Canadian Journal of Philosophy 9 (4):609 - 629.
    I argue that, If one adopts a minimal naturalism (of a kind rejected by moore, Hare, "et al".), One would adopt a methodology which yields conclusions identical to that yielded by intuitionistic methodology (of a kind employed by ross, Prichard, "et al".). I dilate upon the advantages which thus accrue to each theory, And I defend my minimal naturalism against a variety of objections.
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  9.  27
    Indifference And Moral Acceptance.M. B. E. Smith - 1972 - American Philosophical Quarterly 9 (1):86-93.
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  10.  37
    The Prescriptivist Definition Of 'Better'.M. B. Smyth - 1972 - Analysis 33 (October):4-9.
    ‘A is a better X than B’ is to mean the same as ‘If one is choosing an X, then, if one chooses B, one ought to choose A’ (R. M. Hare, The Language of Morals, p. 184).
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  11.  34
    Adaptability of innate motor patterns and motor control mechanisms.M. B. Berkinblit, A. G. Feldman & O. I. Fukson - 1986 - Behavioral and Brain Sciences 9 (4):585-599.
  12.  17
    Rawls and Intuitionism.M. B. E. Smith - 1977 - Canadian Journal of Philosophy 7 (sup1):163-178.
    Intuitionism has for many years been a poor relation among the various metaethical theories, commonly thought both parochial and irrational. Most recent writers who attempt a survey of ethical theory mention it briefly in an embarrassed sort of way, and then dismiss it in a paragraph or two. John Rawls, however, does not share this common attitude. In his recent book he represents his own theory as being an alternative both to intuitionism and to utilitarianism, and it is apparent from (...)
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  13.  32
    Foot and Hare on naturalism.M. B. E. Smith - 1974 - Metaphilosophy 5 (3):187–197.
    In "moral arguments" ("mind", 1958), Philippa foot displayed what she claimed to be a deduction of an evaluative conclusion from a non-Evaluative premise. In "freedom and reason", R m hare attacks foot-Style deductions on two grounds: he first offers a "reductio", Comparing them to a racist deduction; he then offers an explanation of where all of these arguments go awry. I argue in my paper's first part that hare's explanation rests upon a defective criterion of entailment. In passing I show (...)
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  14.  28
    Rights, Right Answers, and the Constructive Model of Morality.M. B. E. Smith - 1980 - Social Theory and Practice 5 (3-4):409-426.
  15.  49
    Wolff's argument for anarchism.M. B. E. Smith - 1973 - Journal of Value Inquiry 7 (4):290-295.
  16. Legal culture, personality and civil society in Russia: interconditionality formula.M. B. Smolensky - unknown
     
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  17. Second Order Inductive Logic and Wilmers' Principle.M. S. Kliess & J. B. Paris - 2014 - Journal of Applied Logic 12 (4):462-476.
    We extend the framework of Inductive Logic to Second Order languages and introduce Wilmers' Principle, a rational principle for probability functions on Second Order languages. We derive a representation theorem for functions satisfying this principle and investigate its relationship to the first order principles of Regularity and Super Regularity.
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  18. Game called on account of fog: metametaphysics and epistemic dismissivism.M. B. Willard - 2013 - Philosophical Studies 164 (1):1-14.
    Is arguing over ontology a mistake? A recent proposal by Karen Bennett suggests that some metaphysical disputes, such as those over constitution and composition, can be dismissed on epistemic grounds. Given that both sides in a dispute try to minimize the differences between them, there are no good metaphysical grounds for choosing between them. In this paper, I expand on her epistemic dismissivism, arguing that given the Quinean conception of the task and method of metaphysics, we are warranted in believing (...)
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  19. The Christian doctrine of creation and the rise of modern natural science.M. B. Foster - 1934 - Mind 43 (172):446-468.
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  20. Predicate Exchangeability and Language Invariance in Pure Inductive Logic.M. S. Kliess & J. B. Paris - 2014 - Logique Et Analyse 57 (228):513-540.
    In Pure Inductive Logic, the rational principle of Predicate Exchangeability states that permuting the predicates in a given language L and replacing each occurrence of a predicate in an L-sentence phi according to this permutation should not change our belief in the truth of phi. In this paper we study when a prior probability function w on a purely unary language L satisfying Predicate Exchangeability also satisfies the principle of Unary Language Invariance.
     
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  21.  15
    A New Compression Technique Using an Artificial Neural Network.B. Verma, M. Blumenstein & S. Kulkarni - 1999 - Journal of Intelligent Systems 9 (1):39-54.
  22.  26
    Anthropology.M. B. Emeneau & A. L. Kroeber - 1948 - Journal of the American Oriental Society 68 (4):207.
  23.  18
    The Will of Zaydī Imām Qāsım b. Muḥammad: al-Waṣiyyah al-Saniyyah.Mansûr-billâh Kâsım B. Muhammed - 2023 - Atebe 9 (9):247-254.
    One of the processes that Zaydism, as a sect that has survived to the present day, went through in the Yemen region is the period that began with Mansûr-Billâh Qasim b. Muhammad, who declared his imamate in the 16th century and continued by the descendants of the ruling class until the declaration of the Republic. However, there is not enough information in the literature about this period, which is known as the Kasimi’s era. Mansûr-Billâh Qasim b. Muhammad has many works (...)
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  24.  15
    John Locke’s Philosophy as a Teaching about Human and their Behavior.M. B. Shvetsova - 2021 - Anthropological Measurements of Philosophical Research 20:134-141.
    Purpose. The article is aimed to outline Locke’s position on the basic principles of proper human behavior. Its implementation involves: a) review of the research literature concerning the place of anthropological motive in philosophizing and b) research of his interpretation of human nature and the role of the rational component. Theoretical basis. The author’s approach is based on the conceptual provisions of phenomenology and existentialism. Originality. The work considers the teaching of Locke as the author of the original concept of (...)
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  25.  6
    On seeing things.M. B. Clowes - 1971 - Artificial Intelligence 2 (1):79-116.
  26.  92
    But Hans Kelsen was not born in Africa: a reply to Thaddeus Metz.M. B. Ramose - 2007 - South African Journal of Philosophy 26 (4):347-355.
    I argue that Metz's undertaking, in seeking a ‘comprehensive basic norm' to underpin African ethics, is similar to Hans Kelsen's postulation of the Grundnorm in his Pure Theory of Law. But African ethics does not need to be underpinned by an approach such as Kelsen's. In my view, Metz's preference for seeking to develop a Grundnorm rests upon a failure to attend carefully to the distinctness of African ethical thinking from Western ethical thinking. This failure is manifest in a spurious (...)
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  27.  62
    Assessing the importance of natural behavior for animal welfare.M. B. M. Bracke & H. Hopster - 2005 - Journal of Agricultural and Environmental Ethics 19 (1):77-89.
    The concept of natural behavior is a key element in current Dutch policy-making on animal welfare. It emphasizes that animals need positive experiences, in addition to minimized suffering. This paper interprets the concept of natural behavior in the context of the scientific framework for welfare assessment. Natural behavior may be defined as behavior that animals have a tendency to exhibit under natural conditions, because these behaviors are pleasurable and promote biological functioning. Animal welfare is the quality of life as perceived (...)
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  28.  53
    The problem of evil.M. B. Ahern - 1971 - London,: Routledge and Kegan Paul.
    From pre-Christian times until the present day, philosophers have discussed whether, given evil, belief in God can logically be maintained. Theists and non-theists remain unconvinced by one another's arguments. This study re-examines the question of God and evil from a neutral standpoint and claims that neither side has come to adequate grips either with the question itself or with the other side's case, chiefly because of failure to distinguish the kinds of problem raised by evil.
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  29.  7
    The Duty to Obey the Law.M. B. E. Smith - 1996 - In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell. pp. 457–466.
    This chapter contains sections titled: The Prima Facie Duty to Obey: A Brief History Implications of Catechistic Metaethics for the Duty of Obedience Implications of Commonalist Metaethics for the Duty of Obedience Conclusion References.
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  30.  4
    Monarkhii︠a︡ ili respublika: imperskie pisʹma k blizhnim.M. B. Smolin - 2018 - Moskva: Izdatelʹstvo M.B. Smolina (FIV).
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  31.  36
    Teacher and student with a critical pan-epistemic orientation: An ethical necessity for Africanising the educational curriculum in Africa.M. B. Ramose - 2016 - South African Journal of Philosophy 35 (4):546-555.
  32. Christian theology and modern science of nature (I.).M. B. Foster - 1935 - Mind 44 (176):439-466.
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  33. A mistake of Plato's in the "republic": A rejoinder to mr. Mabbott.M. B. Foster - 1938 - Mind 47 (186):226-232.
  34. Mutafakkir-i buzurg: taqdīm bih hazārumīn sālgard-i tavallud-i Abū ʻAlī Sīnā.M. B. Baratov - 1980 - Tāshkand: [Publisher Not Identified].
    On Avicenna, 980-1037, a Muslim philosopher.
     
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  35. Christian theology and modern science of nature (II.).M. B. Foster - 1936 - Mind 45 (177):1-27.
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  36. Materialzŭm i empiriokrititsizŭm ot V. I. Lenin.M. B. Mitin - 1951
     
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  37.  16
    A further note on Burchard Kranich.M. B. Donald - 1951 - Annals of Science 7 (1):107-108.
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  38. Filosofii︠a︡ i sot︠s︡ialʹnyĭ progress: Analiz sovremennykh burzhuaznykh kont︠s︡ept︠s︡iĭ sot︠s︡ialʹnogo progressa.M. B. Mitin - 1979 - Moskva: Nauka.
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  39. Lichnostʹ v XX stoletii: Analiz burzhuaz. teoriĭ.M. B. Mitin (ed.) - 1979 - Moskva: Myslʹ.
     
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  40. Brennan, T., History After Lacan.M. B. Walker - 1995 - Australasian Journal of Philosophy 73:632-634.
     
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  41.  19
    Qualitative Stakeholder Analysis for the Development of Sustainable Monitoring Systems for Farm Animal Welfare.M. B. M. Bracke, K. H. De Greef & H. Hopster - 2005 - Journal of Agricultural and Environmental Ethics 18 (1):27-56.
    Continued concern for animal welfare may be alleviated when welfare would be monitored on farms. Monitoring can be characterized as an information system where various stakeholders periodically exchange relevant information. Stakeholders include producers, consumers, retailers, the government, scientists, and others. Valuating animal welfare in the animal-product market chain is regarded as a key challenge to further improve the welfare of farm animals and information on the welfare of animals must, therefore, be assessed objectively, for instance, through monitoring. Interviews with Dutch (...)
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  42. Robert Boyle on Natural Philosophy.M. B. Hall - 1965
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  43.  19
    Jan Fredrik Kindstrand : Gnomica Basileensia. Pp. 160. Uppsala: Almqvist & Wiksell, 1991. Paper, Sw. kr. 124.M. B. Trapp - 1993 - The Classical Review 43 (1):171-171.
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  44.  14
    Zen: Poems, Prayers, Sermons, Anecdotes, Interviews.M. B. U., Lucien Stryk & Takashi Ikemoto - 1965 - Journal of the American Oriental Society 85 (4):610.
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  45.  5
    Some Implications of a Passage in Plato's Republic.M. B. Foster - 1936 - Philosophy 11 (43):301.
    In Book VII, p. 520, Socrates describes the arguments by which the philosophers must be induced to “return to the cave,” that is to say, to resume the practical business of politics from which they have escaped into the better life of contemplation. They must be shown that this sacrifice is a debt which they owe to the city in return for the opportunity which it has afforded them of becoming philosophers. “Will our pupils,"1 he continues, “when they hear this, (...)
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  46. The limits of neuro-talk.M. B. Crawford - 2010 - In James J. Giordano & Bert Gordijn (eds.), Scientific and Philosophical Perspectives in Neuroethics. Cambridge University Press.
     
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  47. Heidegger on Being's Oldest Name:" To Xocurly epsilonomeganu".M. B. Tanzer - forthcoming - Heidegger Studies.
     
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  48. Shell 4.3 users' guide.M. B. Taylor & G. D. Barrera - forthcoming - Mind.
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  49.  3
    Representation of One‐One Degrees by n‐Cylindrical Decision Problems.M. B. Thuraisingham - 1988 - Mathematical Logic Quarterly 34 (6):481-490.
  50.  11
    Reducibility Relationships Between Decision Problems for System Functions.M. B. Thuraisingham - 1987 - Mathematical Logic Quarterly 33 (4):305-312.
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